I want to be a Superman

Jose asked:

I am interested in becoming the Superman (Nietzsche) giving that prototype a try. What would be the requirements or how could it be possible in modern times?

Answer by Geoffrey Klempner

What a great ambition!

You will need all your strength and passion, and then some. You could start by reading all the works of Nietzsche, including the collection of writings published posthumously as The Will to Power (with caution because these were Nietzsche’s notebook jottings selected by his sister Elisabeth Forster-Nietzsche, who later was to become a supporter of Adolf Hitler).

But what exactly are the requirements for becoming a — no reason why there should be only one — Nietzschean Ubermensch (literally, ‘Overman’)?

Here’s Walter Kaufmann:

The Ubermensch — even if one considers Nietzsche’s reverence for Napoleon and Caesar, rather than his admiration for Socrates and Goethe… is the ‘Dionysian’ man who is depicted under the name of Goethe at the end of Gotzen-Dammerung [Twilight of the Idols] (ix, 49). He has overcome his animal nature, organized the chaos of his passions, sublimated his impulses, and given style to his character — or, as Nietzsche said of Goethe: ‘he disciplined himself to wholeness, he created himself’ and became ‘the man of tolerance, not from weakness but from strength,’ ‘a spirit who has become free.’

Kauffmann, W. Nietzsche: Philosopher, Psychologist, Antichrist p.316

I stand to be corrected by Nietzsche scholars, but it is not clear that for Nietzsche any historical or (then) contemporary character had fully succeeded in this self-transformation. There are stages along the way, and some progress further than others. In Thus Spake Zarathustra Nietzsche talks of a ‘rope stretched over an abyss’ which conveys the sense of danger — one can fall into the abyss at any point on the journey — but also a distance that has to be travelled, comparable (metaphorically, if not literally) to the distance between an ape and a human being.

As Desmond Morris vividly demonstrated, we are, in fact, apes (The Naked Ape). Actually, to get the best taste of this, rather than watching the ‘Planet of the Apes’ movies, you could read Aldous Huxley Ape and Essence, a very disturbing work which I came across in my youth.

We are apes. We share with chimpanzees, gorillas and orangutangs the tendency to get overcome by the feelings of the moment. As Freud noted, we are prisoners of our drives, which the process of civilization has enabled us only partially to sublimate. I am writing these words today, because I was in the mood to write, and if I had not been in the mood your question might have remained unanswered. I have to be in the right mood, or the words don’t come. That’s how apelike I am.

In modern times, strange as it may seem, you might stand the best chance of overcoming your ‘all-too-human’ nature by getting psychoanalysed. Once you’ve done that, in theory at least, you have become like a musician who has mastered the art of the biological instrument that evolution has created, an instrument that was never ‘intended’ to be anything but a faster, cleverer ape.

Power over others is something you might, as an Overman, acquire — if you are a writer, say, who is able to move others by the power of words, or possibly a political leader (Churchill would be closer to this model than Hitler, but still a long way off). However, in a similar way to the ‘overcoming’ of Neanderthals by Homo Sapiens, it would take significant numbers of Overmen to pose any threat to humanity. Given the present ‘decadent’ state of our culture, that scenario is a long way away from being realised.

Although the National Socialists were totally wrong in thinking that Nietzsche’s idea had anything to do with their brutally animalistic interpretation of the ‘Will to Power’, there is a sense human beings would be in danger — for example, if we were visited by an alien species who had succeeded in realizing Nietzsche’s ideal. It would be incredibly hurtful to truly see ourselves as they saw us, perhaps that alone would be enough to destroy our reason to continue living on this Earth.

Nietzsche’s vision is, in a way, brutal because in stark contrast to Kant — or indeed any ‘Christian’ reading of his works — Nietzsche sees humanity as a means, not an end. Ultimately, the only thing that gives meaning to human life, is the possibility we will be succeeded by the Overman.

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