Morality and one’s own desires

Sasha asked:

To act morally is it necessary to fight against one’s desires?

Answer by Paul Fagan

This all depends upon what desires one has and what moral background we are comparing them with; but in general, I would say that one does not necessarily have to wrestle with one’s own desires to act morally. About a month ago I answered the question ‘What is a Moral Society?’ and I would reassert part of my answer: that it is a society or at a lower level a community, that sets a shared code of conduct, that is agreed by the majority of its inhabitants, that we may term ‘morality’. As most of the inhabitants of a society would agree upon its values and live their lives by them, then it follows that the seemingly presupposed notion that persons have to restrain themselves to live morally would be fallacious.

I suspect that the majority of persons do not need to restrain themselves in society as they have a desire to be part of a community, or in other words a sense of belonging, which outweighs any other desires to better oneself through antisocial acts that harm others. Additionally, one’s conscience would ensure that one’s behaviour aligns itself with the prevailing morality. Either reason may be enough to ensure that most individuals behave themselves but the combination of both ensures all but the most errant individuals cannot be considered to be moral actors.

With regard to persons needing a sense of belonging, this may be a facet that has evolved as living in social groups has been beneficial to humanity’s survival; and without it society would undoubtedly crumble. I would think that there is a deep-seated, innate desire to belong to groups and this entails absorbing one’s community’s standards. Hence, most persons’ desires would coincide with others’.

Accompanying this, most persons also have a conscience and this facet is often called into play when persons are tempted to commit antisocial acts. In fact society exercises so much disapproval over persons who do not believe or adhere to its standards that this phenomenon alone may guide persons’ actions and ensure compliant behaviour; although disincentives are also provided by punishment established through criminal justice systems. Hence, persons with antisocial desires often align their behaviour with moral standards; and the more they align their behaviour the easier this process seemingly becomes.

The commonest schools of philosophy have realised that persons wish to live lives attuned to their society’s standards. Virtue ethicists wish to channel this phenomenon by educating persons from a young age to behave compliantly and rely upon heightening a person’s sense of belonging to ensure this; whilst deontologists or utilitarians may set boundaries by which persons actions may be judged and therefore seemingly place more reliance upon invoking a person’s conscience.

Hence, I would conclude that for the majority of persons, for the majority of the time, they do not have to restrain their desires as they either coincide with society or become aligned. Furthermore, in general, all persons in a society are judged by the same standards although there are times when the logic fails: for instance, those with prestige, talent or even illness may be offered more latitude when they are judged by others.

As a coda, I would add that there are always those who cannot comply with society’s morality and often must be punished. Hence, since the times of early Greek philosophy, much debate has occurred as to why persons intentionally refrain from acting morally and for further reading, one may seek entries in philosophical dictionaries concerning the conundrum of akrasia.

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